becoming

Copyright edmund

the trail of a family becoming

On Christmas Day

On Christmas day, we join with millions around the world in celebrating the incredible world-changing Emmanuel. God With Us. The Maranatha (O Lord Come) prayer has been answered, is being answered today and will one day be answered in full.

All Hail! Lord, we greet Thee,
Born this happy morning,

O Jesus! for evermore be Thy name adored.
Word of the Father, now in flesh appearing;
O come, let us adore Him,

O come, let us adore Him,

O come, let us adore Him,
Christ the Lord.

Wish you all a wonderful Christmas season and a most blessed New Year of 2012!

MAINTENANCE OR MISSION?

MAINTENANCE OR MISSION?
Weekly Message from Bishop Will Willimon 10.23.2006

From http://www.crossmarks.com – an article by Harold Percy, “Good News People.” I very much liked its contrast between “maintenance” and “mission” as well as its stress on “effectiveness” being a mutually shared matter between pastor and congregation. The only thing I would add is that “effectiveness” is not only a matter of the faithfulness of pastor and congregation but also of God’s Holy Spirit working through us and our shared ministries!

1. In measuring the effectiveness, the maintenance congregation asks, “How many pastoral visits are being made? The mission congregation asks, “How many disciples are being made?”

2. When contemplating some form of change, the maintenance congregation says, “If this proves upsetting to any of our members, we won’t do it.” The mission congregation says, “If this will help us reach someone on the outside, we will take the risk and do it.”

3. When thinking about change, the majority of members in a maintenance congregation ask, “How will this affect me?” The majority of members in the mission congregation ask, “Will this increase our ability to reach those outside?”

4. When thinking of its vision for ministry, the maintenance congregation says, “We have to be faithful to our past.” The mission congregation says, “We have to be faithful to our future.”

5. The pastor in the maintenance congregation says to the newcomer, “I’d like to introduce you to some of our members.” In the mission congregation the members say, “We’d like to introduce you to our pastor.”

6. When confronted with a legitimate pastoral concern , the pastor in the maintenance congregation asks, “How can I meet this need?” The pastor in the mission congregation asks, “How can this need be met?”

7. The maintenance congregation seeks to avoid conflict at any cost (but rarely succeeds). The mission congregation understands that conflict is the price of progress, and is willing to pay the price. It understands that it cannot take everyone with it. This causes some grief, but it does not keep it from doing what needs to be done.

8. The leadership style in the maintenance congregation is primarily managerial, where leaders try to keep everything in order and running smoothly. The leadership style in a mission congregation is primarily transformational, casting a vision of what can be, and marching off the map in order to bring the vision into reality.

9. The maintenance congregation is concerned with their congregation, its organizations and structure, its constitutions and committees. The mission congregation is concerned with the culture, with understanding how secular people think and what makes them tick. It tries to determine their needs and their points of accessibility to the Gospel.

10. When thinking about growth, the maintenance congregations asks, “How many Lutherans live within a twenty-minute drive of this church?” The mission congregation asks, “How many unchurched people live within a twenty-minute drive of this church?”

11. The maintenance congregation looks at the community and asks, “How can we get these people to support our congregation?” The mission congregation asks, “How can the Church support these people?”

12. The maintenance congregation thinks about how to save their congregation. The mission congregation thinks about how to reach the world.

[link: John Mark Ministries]

保羅與以利亞

「我就沒有與屬血氣的人商量,也沒有上耶路撒冷去見那些比我先作使徒的,惟獨往亞拉伯去,後又回到大馬色。」(加1:16b-17)

保羅到亞拉伯作甚麼?

留意當保羅在加拉太書4:25 再提「阿拉伯」時,保羅所指的是當地的「西乃山」。如此是否保羅踏著昔日先知以利亞的腳蹤,進「何烈山」(=「西乃山」)重組對這嶄新差遣使命的了解?(比較 王上 19.1-18)。

保羅與以利亞確實有許多相似的地方。在羅 11:1-6保羅也曾將自己的工作和以利亞作比較。如以利亞相似,保羅也是為神「大發熱心」(比較 王上19:10, 14),他昔日殘害教會,有如以利亞殺死眾多巴力先知。這和保羅在加1:14-15 對自己過去的描述相當接近。

另外,在回程時,保羅亦提到他回「大馬色」。這點和以利亞一樣接受上主的任務相同(王上 19:15)。

用以利亞作類比了解遇到復活主前的保羅/掃羅,你會對他加深了怎樣的了解?

〔延伸閱讀:N.T. Wright, PAUL, ARABIA, AND ELIJAH (GALATIANS 1:17)

What did God do in Christ that we could not do for ourselves?

What did God do in Christ that we could not do for ourselves? NT Wright’s “2 minute summary of the bible.”

聖靈,傾注

聖靈,傾注
〔調用 Holy Spirit, Rain Down

靈像愛火恩雨,傾注
扶立我,作我好友
提示我,作我出口

靈像愛火恩雨,傾注
能力祢沛降
靜聽主聲音
賜我新的心
能站穩祢道上
愛火恩雨,傾注!

誰曾遇見?萬物眾生
哪個曉得,神廣闊深恩?

聖靈臨在世界,萬象變更
到祢教會,
來甦醒更新。

Back to memory lane: remember where your interpretation comes from

No, I haven’t read Bell’s Love Wins and I have no intention to do so in distant future. But with all the debates and conversations going on over the net and with all the heavyweights being pulled to support or refute certain arguments, I think it is time to take everyone back to memory lane and learn where one’s interpretation actually comes from.

Andrew Perriman have done us a huge favor by charting various schools of interpretation with his recent post over at p.ost. Take a good look.

[link: p.ost]

 

 

Miracles will happen

“Do whatever He tells you.” (John 2:5). Miracles will happen.

Joke of the Day

…so that by His death He might break the power of him who holds the power of death—that is, the devil— and free those who all their lives were held in slavery by their fear of death.

Heb 2:14-15