From NT Wright’s response to BW3, on Tom’s earlier book “Surprised by Hope“:
BW3: …Help us connect the dots between our future hope in Kingdom come, and our present work. Is it a mere foreshadowing of Kingdom come, or an actual foretaste, and so part of that work? Does what we do now, get perfected when Jesus and the Kingdom come in full? What does it mean to be co-laborers with Christ and why should that give us hope in the present as well as for the future?
Wright: We are not building the kingdom by our own efforts, no. The Kingdom remains God’s gift, new creation, sheer grace. But, as part of that grace already poured out in Jesus Christ and by the Spirit, we are building FOR the kingdom. I use the image of the eleventh-century stonemason, probably illiterate, working away on one or two blocks of stone according to the orders given to him. He isn’t building the Cathedral; he is building FOR the Cathedral. When the master mason/architect gathers up all the small pieces of stone at which people have been working away, he will put them into the great edifice which he’s had in mind all along and which he alone can build — but FOR WHICH we can and must build in the present time. Note 1 Corinthians 3, the Temple-building picture, and the way it relates directly to 1 Cor 15.58: what you do in the Lord is NOT IN VAIN, because of the resurrection.
I have absolutely no idea how it might be that a great symphony or painting, or the small act of love and gentleness shown to an elderly patient dying in hospital, or Wilberforce campaigning to end the slave trade, or the sudden generosity which makes a street beggar happy all day — how any or all of those find a place in God’s eventual kingdom. He’s the architect, not me. He has given us instructions on the little bits of stone we are meant to be carving. How he puts them together is his business.
[Read the whole thing here]
And may I add here a passage from Calvin’s Institutes, book III, chapter 16, section 1：
Do you wish, then, to attain righteousness in Christ? You must first possess Christ; but you cannot possess him without being made partaker in his sanctification, because he cannot be divided into pieces [I Cor 1:13]. Since, therefore, it is solely by expending himself that the Lord gives us these benefits to enjoy, he bestows both of them at the same time, the one never without the other. Thus it is clear how true it is that we are justified not without works yet not through works, since in our sharing in Christ, which justifies us, sanctification is just as much included as righteousness.
