becoming

the trail of a family becoming

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Calvin 2009: 1 Year with the Institutes

¬°¼y¯¬2009¦~¬°¥[º¸¤å500©P¦~½Ï¨°¡APrinceton ¶}¤F¤@­Ó¨C¤é¤@½g¡]¶g¤é¡B¸t½Ï°£¥~¡^¡A¤@¦~Ū²¦¥[º¸¤åªº¡u°ò·þ±Ð±Ð¸q¡vºô¯¸¡C³Ì¦nªº¬O°£¤F´£¨Ñ¨C¤éªº¤å¦rª©¥~¡AÁÙ¦³²âÅ¥ª©¡I

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[HT: littleho | Link: Calvin 2009]

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  6. Jocelyn ¶}¤F¦o¤H¥Í­º­Ó¦³»{ª¾¯à¤Oªº¥Í¤é·|¡C
  7. ¶}©l¼gBailey ªº Jesus Through Middle Eastern Eyes ¨C³¹¼¼­n¡A¼g¨ì²Ä9³¹¡A¦]¨S¦³®É¶¡¡A¥u¦n¼È®É¥s°±¡C
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2008¦~¡A§ÚÁÙ¶}©l¦h¼g¤@ÂI²³æªºreviews¡C³o¼Ëªº½m²ß¡A¬O¬ß±æ¦Û¤v¹ï©Òreview ªº¡A·|¦³¦h¤@ÂI¦L¶H¡C´Á«Ý09¦AÄò¡I

2007 Highlights
2006 Highlights
2005 Highlights

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·sªº¤@¦~¡A°£¤F¯¬¤j®a·s¦~§Ö¼Ö¤§¥~¡A¤]¬°¨º¨Çµ¥¨ìÀVªøªºªB¤Í±a¨Ó¦n®ø®§¡GNT Wright ªº·s®Ñ¥XÄl¤F¡I

·íµM¡A¤£¬OCOQGªº«Où½g¡A¦Ó¬O´N¥LºÙ¸qÆ[ªº§åµû¡]¯S§O¬O¥_¬ü¡^©Ò¥Xªº¦^À³¡C

®Ú¾ÚMichael Birdªº³zÅS¡A¥þ®Ñ¤jºõ¦p¤U¡G

  1. Introduction
  2. Rules of Engagement
  3. First-Century Judaism: Covenant, Law and Lawcourt
  4. Justification: Definitions and Puzzles
  5. Galatians
  6. Philippians, Corinthians, Ephesians
  7. Romans
  8. Conclusion

Howard Marshallªº±À¤¶¡G

This book is a magisterial response to the recent spate of criticism directed at Tom Wright for his theology of justification. He introduces readers to the debate and outlines his position without engaging in polemic against his opponents. This sprightly and gracious, yet robust, work is Tom Wright’s carefully argued and scripturally based response to those who think that he has deeply misunderstood Paul’s doctrine of justification¡K This is definitely one of the most exciting and significant books that I have read this year¡K Strongly commended!

[HT: Euangelion]

————–
Update: IVP ¨ºÃä¤]¥X¤F³o®Ñ¥_¬üª©ªº¸ê®Æ¡C

Update: Trevin Wax interviewed NT Wright on his new book.

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§Ú¿ï¾Ü§i¶D¦oÃö©óSt. Nicholasªº¬G¨Æ¡C±N­n¨D§ª«¡AÂର¬I¤©¡C

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Update: Alan Yu ¥©¦X¤§§@(?)

[HT: Scotteriology]

Before Exodus

Recent studies on the political nature of Jesus’ ministry often begins with the Isaianic New Exodus. Rome is the new Egypt, where as Jesus, the new Moses (or the embodiment of Israel). It is further suggested that the Exodus is the principle story of the OT and as a result, God is a God who liberates. The poor and the oppressed are the ones that the Lord truly cares about, therefore the Ekklesia and Empire are constantly in opposition and competition until the New Heaven and New Earth etc…

Similar to the presupposition of Liberation theology, what fall to the background with such reading are the promise and covenant of God. Before God is a God who liberates, He is a God who keeps His word. Faithfulness precedes Liberation; Love before Justice.

Isn’t it interesting that the Jews decided to begin their story with Creation and not with Exodus? (Yes, I do understand that the Exodus is foundational to them as ONE people of God). The Lord listens to the cries of the Israelites both because they are in misery AND because that they are “my people”.

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