Revelation as a Critique of Empire
今期 Interpretation 唔知攪乜,全期足本上網,主題係:Revelation as a Critique of Empire。
視啟示錄為基督信仰對羅馬帝國的批判,其實並不新鮮。還是華人教會因著時代論的影响而將這樣明顯的主題視而不見。
[HT: Euangelion / NT Gateway Weblog]
今期 Interpretation 唔知攪乜,全期足本上網,主題係:Revelation as a Critique of Empire。
視啟示錄為基督信仰對羅馬帝國的批判,其實並不新鮮。還是華人教會因著時代論的影响而將這樣明顯的主題視而不見。
[HT: Euangelion / NT Gateway Weblog]
如往年一樣,這是我的21點「2008年大事回顧」:
2008年,我還開始多寫一點簡單的reviews。這樣的練習,是盼望自己對所review 的,會有多一點印象。期待09再續!
聖誕節,我除了教女兒耶穌降生之外,我也說聖誕老人。
我完全了解商業化的聖誕節之毒害,但我也不見得父母不解釋,小朋友就不會跟著世界將聖誕私有化。
我選擇告訴她關於St. Nicholas的故事。將要求禮物,轉為施予。
St. Nicholas也是個愛耶穌的人呢!
littleho早前問過這個問題。不知你們的答案又會怎樣?
Update: Alan Yu 巧合之作(?)
[HT: Scotteriology]
Recent studies on the political nature of Jesus’ ministry often begins with the Isaianic New Exodus. Rome is the new Egypt, where as Jesus, the new Moses (or the embodiment of Israel). It is further suggested that the Exodus is the principle story of the OT and as a result, God is a God who liberates. The poor and the oppressed are the ones that the Lord truly cares about, therefore the Ekklesia and Empire are constantly in opposition and competition until the New Heaven and New Earth etc…
Similar to the presupposition of Liberation theology, what fall to the background with such reading are the promise and covenant of God. Before God is a God who liberates, He is a God who keeps His word. Faithfulness precedes Liberation; Love before Justice.
Isn’t it interesting that the Jews decided to begin their story with Creation and not with Exodus? (Yes, I do understand that the Exodus is foundational to them as ONE people of God). The Lord listens to the cries of the Israelites both because they are in misery AND because that they are “my people”.
Yeah, no special effects, no gazillion $ budget —
No celebrities, no glamour —
Nothing but a simple and powerful message,
Shot entirely on a cell phone.
That’s what I am searching for, looking for, longing for.
[HT: Presentation Zen / Link: Tropfest NY 2008]
Imagine this: You’re reading through a car magazine when you come to an ad for the new MINI Cabrio. The ad directs you to a URL, and once there, asks you to place your magazine in front of a webcam. Suddenly, and before your very own eyes, a 3D model of the new Mini appears on the page, and you are literally holding it in your hands. If you move it closer to the webcam, the Mini gets bigger, if you move it farther away, the Mini gets smaller, and you can twist, turn and rotate the model to look at it from any angle that you’d like. It’s like a miniature showroom in the palm of your hands, and you’re in control.
Sounds futuristic, right?
Think again, because that’s exactly what Mini has done with their latest series of magazine ads:
[link: the future of ads]
既提醒各位同道,亦與弟兄姊妹互勉。
羅牧的分享:
有一位會友發了個email給我,說,羡慕當牧師的我,工作和收入都穩定。
他這麼說,一定不明白當牧師是什麼一回事。
為求收入穩定而去當牧師的,不敢說沒有。混飯吃的傳道人,不會受人尊重。
當年,獻身傳道,不是為了「工作穩定」。剛剛相反,乃是放下了更好的「前途」,高薪厚職的事業,選上一條「犧牲」的路。
很記得一首聖詩的歌詞︰「十字架的道路要犧牲,要將一切獻與神」。既已全所有奉獻與主,個人的成就,和得失,都不在計較之內。
全時間事奉最初有一段日子,在FES出版部事奉。那時剛結婚,師母剛從神學院畢業。我們什麼也沒有,生活很簡單。有時,機構的奉獻收入不夠支付同工薪酬,七折、八折支薪。都是憑信心生活,活得很快樂。
當傳道人不會發達,也不會餓死,他仰望神而生活,傳道是從神而來的召命,就算沒有薪水,也繼續傳道。
從前,傳道人的薪酬很微薄,現在算是好一點。傳道人不是因為糧餉而事奉,而是神的呼召。在經濟低迷的日子,傳道人是樂意和弟兄姊妹一起過緊日子。經濟好的時候,教會也不會加傳道人的薪金,當然也沒有花紅,但是,一樣樂意為神工作。
就算金融危機之下,全教會的會友都失業,都沒有奉獻的能力,對牧師不會有影響,因為最初,他奉獻自己的時候,已經把自己與主耶穌同釘十架了。
啊,是的,恩典夠用。
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